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RAY METHODS OF APPROACH
Ray One
The Energy of Will or Power - The Destroyer Aspect
Souls on this Ray are spoken of occultly as "crashing their way into incarnation". They appropriate dynamically that which they require. They brook no hindrance in the satisfactions of their desires. They stand alone in a proud isolation, glorying in their strength, and their ruthlessness. These qualities have to be transmuted into that intelligent use of power which makes them powerful factors in the Plan, and magnetic centers of force, gathering workers and forces around them. An illustration of this can be seen in the work of the Master Morya, Who is the center, the magnetic attractive center of all esoteric groups, conferring on them, by His power, the capacity to destroy that which is undesirable in the life of the disciples. Forget not that the work of stimulating that which is needed is one of the major tasks of a Master, and the power of a disciple to destroy that which limits him is greatly needed. Souls of this Ray, as they come into incarnation through desire, grasp. This expresses the nature of the force demonstration employed. There is a measure of violence in their technique. They eventually "take the kingdom of heaven by force."
Ray Two
The Energy of Love-Wisdom
Souls on this Ray use the method of "gathering in", or "drawing into". The Soul sets up a vibration (little as we may yet grasp the real significance of that word) and that vibration affects its environment, and atoms of substance on all three planes are attracted to the central point of energy. The method is relatively gentle, when compared to the method of the first Ray, and the process is somewhat longer whilst the overshadowing (carried forward prior to entering into the three worlds for purposes of appearance) is very much longer. This refers to that overshadowing of the substance to be built into form, and not to the overshadowing of the completed form, i.e. the child in the mother's womb. In the first case, it might be said that Souls on the first Ray are sudden and rapid in their desire to incarnate, and in the methods employed. Souls on the second Ray are slower in coming to that "impulsive" action (in the sense of impulse to action and not impulse in time) which leads to the occult manufacture of an appearance with which to manifest.
Souls on this Ray, as they come into incarnation through desire, attract. They are magnetic more than they are dynamic; they are constructive, and they work along the line which is, for all lives and forms, the line of least resistance within our universe.
Ray Three
The Energy of Active Intelligence
Just as the grasping and attracting are terms applicable to the methods of the two first Rays, so a process of "selective manipulation" is characteristic of this third Ray. This method is totally different in its technique to that of the two mentioned above. It might be said that the note which generates the activity set up by Souls on this Ray, is such that atoms of the different planes are moved as if consciously responding to a selective process. The vibratory activity of the Soul makes itself felt, and atoms collect from widely different points in response to a certain quality in the vibration. It is far more selective than in the case of the second Ray.
Just as Souls in the first case seem to grasp indiscriminately what they need, and force the substance thus grasped into the form or appearance required, enduing it with the quality needed in a dynamic and forceful way, and just as Souls on the second Ray set up a motion which gathers material out of the immediately surrounding environment, and imposes on it, through magnetic attraction, the desired quality, so in the case of Souls on the third Ray the required material is chosen here and there, but that chosen already has the needed quality (note this difference) and nothing whatever is imposed. It will be apparent, therefore, that substance itself exists in three major categories, and that these three categories are the correspondences in substance to the three Persons of the Trinity or to the three bodies of incarnated man. They are also the analogy in the third aspect of divinity (the life of the third Person of the Trinity) to the quality of the three periodical vehicles through which manifestation takes place.
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