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If the lower energy of the aggregate of the form-atoms is the controlling factor three things will take place:

1. The form itself will grow by accretion and will become ever more potent, until the dominant voice of its 'lunar lords' will stifle all other voices and the man be swept back into Inertia, Blindness and Bondage.

2. Many people are not only under the control of some one or other of their forms but are the captives of all the three. In studying the lower threefold man and the energies or lives that seek to control him it should be remembered that they fall into three categories:

1. The individual tiny lives which we call the atoms or cells of the body. These exist in three groups and compose respectively the four types of bodies: dense physical, Etheric, Astral and mental.

2. The aggregate of these lives which constitute in themselves four types of elementals or separate coherent, though not self-conscious, existences. These four lunar lords constitute what the Ageless Wisdom teaching calls "the four sides of the square." They are the "lower quaternary," "the imprisoning cubes," or the cross upon which the inner Spiritual Man is to be crucified. These four elementals have an intelligence all their own, are upon the involutionary arc, are following the law of their own being when they tend to become powerful, and thereby fully express that which is in them.

3. A dominant controlling lunar lord who is that which we understand by the term the 'lower personality'; he (if the personal pronoun can be used) is the sumtotal of the physical, Astral and mental elementals, and it is this power which at present forces the 'fiery energies' of the body to feed the lower three centers. The Etheric body has a unique and curious position, being simply the vehicle for prana or life and the center which it uses exists in a category by itself.

3. All subhuman forms in their aggregate prove a powerful deterrent factor in the progress towards emancipation of the Real Man. They form the opposite to what we understand by the world of the Master and the two are in direct opposition to each other from the standpoint of the aspirant.

The adept can enter the world of form, can contact it, work in it and remain unaffected by it because there is nothing in him to respond to it. He sees through the illusion to the reality behind and, knowing where he stands himself, there is naught in the appeal and the demand of these lunar lords to attract him. He stands midway between the pairs of opposites. In the realisation of the nature of this world of form, in a comprehension of the lives which compose it, and in an ability to hear the voice of the "formless One" above the strife of all the lower voices, comes the opportunity for the aspirant to escape from the dominance of matter.

This is the true magical work, my brothers, the understanding of the sounds of all beings, and the ability to speak the language of the Soul is the clue to the work. These faculties rightly used impose upon these lesser lives that control which will lead to the final liberation, and which will in due time, lead these lives themselves into the realm of self-consciousness. This aspect of the matter is as yet but little comprehended by the sons of men. If they but realized that by a disposition to fall under lunar control they drive the tiny lives in their little system deeper into the darkness of ignorance, they might more rapidly assume their just responsibilities; if they realized that by the constant attempt to impose the rhythm of the solar Lord upon the aggregate of the lunar lords, they were driving these lives onward to self-conscious unfoldment, they might proceed more earnestly and more intelligently. This is the message that must go forth, for all the varying aspects of the life of God are interdependent and not one proceeds onward into fuller realisation without benefitting the entire group.

A few simple suggestions I will give you. These can be useful to all sincere aspirants. In the ordered regulation of the life comes eventual synthesis and the right control of time with all that eventuates therefrom. In the right elimination of that which is secondary, and in a sense of rightly adjusted proportion comes that accuracy and one-pointedness which is the hallmark of the occultist.

In the right aspiration at the appointed time comes the necessary contact and the inspiration for the work that has to be done. In the steady adherence to self-appointed rules comes the gradual refining of the instrument and the perfecting of the vehicles that will be—to the Master—the medium of help among many little ones. I commend the above thought to you knowing that you will apprehend the implications and will seriously consider the purport of my remarks.

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